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Legalism in Messianic Movement - Messianic Literary Corner

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Dismantling Legalism in the
Messianic Jewish Movement

by Marshall Beeber

The   greatest threat to the Messianic Jewish Movement in   the 21st Century is the de-spiritualization of it's ranks by legalism  in  the form of obligatory Torah observance. I believe  the reason for "Torah observant legalism" overtaking the "gospel of grace" is from unbiblical compromise and conformation to a false spirit of religiosity   among Messianic Jewish leaders. To make the situation worse, grace oriented Messianic or Christian Jewish leaders have themselves been polarized by various secondary issues.

Let  me take some time to explain why  legalism in the form of Torah Observance has successfully overtaken the correct doctrine of gracious freedom. The  Messianic Jewish Movement grew out of opposition towards Protestant  Christian missionary programs which did not understand the needs of Messianic Jewish believers. Doctrine was  oriented  towards grace, with oversight that would prevent believers from professing and teaching Torah observance. Such programs only perpetuated a "second class" citizenry within Protestant denominations, causing Messianic Jewish worshippers to mistrust their leadership.  In response to the mistrust within the church many Messianic Jewish believers formed their own associations and Messianic Jewish congregations in the mid 70s.  In the late 70s through the 80s the Messianic Jewish movement teaching in most congregations was still largely grace oriented, accompanied with some Torah observance. This form of worship and daily practice though mostly holding to gracious freedom was soon to give way to a more radical theology.

In the mid-1990’s David  Stern’s  revolutionary book , "The Messianic Jewish Manifesto" started  turning belief towards strict Torah Observance. I believe that Stern’s  intent  was that of dismantling the "Pauline" teachings of gracious freedom, to  revert back  to the Law. He and other supportive Messianic Jewish  teachers perceived  the grace teachings of the Apostle Paul to be the  greatest stumbling  block to evangelizing the Jewish people. He  therefore intentionally  rebelled against New Covenant doctrine  believing that Jews would not  accept any Gospel except one that was Torah observant. In doing  this, he and other supportive  teachers adopted a dangerously heretical  course. Strict to moderate Torah  observance has now become the standard in many  parts of the Messianic  Jewish movement. Stern's book adopts a "Cultural Marxist" form of  deception by promoting an erroneous historical portrait  of Paul to  conform to his religious and social agenda. Cultural Marxist  deceit  justifies promoting the "big lie" if it serves to promote the continuity of their social cause.

In developing a deceptive   historical portrait of Paul that would accept Torah Observant legalism, these Messianic Jewish teachers had to take an approach that would disregard the accurate history of Paul in his evolution from "Saul of   Tarsus" persecutor of the Church in Israel and the Diaspora, to the   "Apostle Paul", church founder, teacher and evangelist to both Jew and   Gentile alike.  They would have to sell to their flock the idea that "Rav Shaul" remained Torah observant, even while ministering to the Gentiles in the Greco/Roman provinces of Asia Minor.  They also had to assert that the proselytes of Rav Shaul were Torah observant.  The task of selling this "spin" was simple for most of the devoted believers within the Messianic Jewish movement, but much less so for those educated in Church history and New Covenant teachings. Today, most Messianic Jews and Messianic Gentiles have accepted Anti-Pauline doctrine unknowingly by believing in a distorted historical portrait of   Paul.

Today most dissenting teachers have been ostracized  from the movement.  Those that remain but disagree have learned a  certain "politically  correct" posture to take regarding legalism and  have therefore been neutralized. Major ministries like Jews for Jesus  and Chosen People Ministries spend little effort in combating this legalism, despite their grace oriented teaching. They have both largely  capitulated their efforts in maintaining basic doctrinal integrity  within the MJM as a  whole. It looks like the battle against legalism is  being lost!  But the legalistic leaders were soon to face the repercussion of their folly just a few years later when a new movement of Hebrew Roots disciples that based much of their theology on the earlier teaching of Messianic Jewish leaders flooded the ranks of most Messianic Jewish congregations. Today, most Messianic congregations are over 95% Gentile and the vision of the Messianic Jewish Movement was lost due to their leaders own folly. Now, some fifty years after the MJM began, many Jewish believers are considering leaving Messianic congregations for "One New Man" churches.  It is my intent to structure a logical  and persuasive campaign to help build this Spirit led movement of Messianic Jews to return to Protestant "One New Man" churches..

Lastly,  for those Messianic Jewish ministries  that profess to be grace-oriented  and also offer Torah observance, it is  of the utmost importance that  doctrinal teaching supporting the  freedoms taught in the Pauline  Epistles are stressed over that of Torah  observance.  Otherwise a  preoccupation with Torah observance will  continue to exist in those  ministries which would quell New Covenant  freedoms and Spiritual  growth.




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