Most evangelical Christians in the world
today believe in the "Second Coming" of the Messiah Yeshua (Jesus) and the
"Rapture". The Rapture is the popular term used to describe one
aspect of the
Lord's return as presented by the
ApostlePaul in 1
Thessalonians 4:17. The word "rapture" comes from the Latin rapere
used by the
Vulgate to translate the
Greek word
harpazō ([Strong's
#726]), which is rendered by the phrase "caught up" in
most English translations. See below:
"For the Lord
himself will descend from heaven with a cry of command, with the voice
of an archangel, and with the sound of the trumpet of God. And the
dead in Christ will rise first. Then we who are alive, who are left,
will be caught up together with them in the clouds to meet the
Lord in the air, and so we will always be with the Lord." (1 Thes.
4:16-17,
ESV)
Many evangelical Christians believe the
timing of this event will occur before the Great Tribulation. This
doctrinal teaching is termed Pre-Tribulational. A smaller
segment of evangelical Christians believe the scriptures allude to part of
or most of the Tribulation occurring before the Rapture. These two
distinctions are termed at Mid-Tribulational and Post-Tribulational.
B. Jesus statements regarding the
timing of the Rapture:
Both Mid-Tribulation and Post-Tribulation
teachings base their doctrine on key passages by Jesus (Matthew
24:29-31) and Paul (2 Thessalonians 2:1-9). Also see table below for
more references.
Matthew 24:29-31, KJV
29Immediately after the tribulation of those days shall the sun
be darkened, and the moon shall not give her light, and the stars
shall fall from heaven, and the powers of the heavens shall be shaken:
30
And then shall appear the sign of the Son of man in heaven: and then
shall all the tribes of the earth mourn, and they shall see the Son of
man coming in the clouds of heaven with power and great glory.
31
And he shall send his angels with a great sound of a trumpet, and they
shall gather together his elect from the four winds, from one end of
heaven to the other.
Matthew 24:29-31 emphasizes a gathering of
the elect, of both Old and New Covenant saints rising from
their graves, and New Covenant saints (Christians) faithfully awaiting the
return of the Lord. This passage indicates the Rapture will take place
during tribulation, following the shaking of heavenly powers and sign of Son
of Man in heaven.
Mid and Post-Tribulation Rapture teachings
interpret Matthew 24:29-31 as referring only to a
single Raptureoccurring during a time of tribulation,
where Pre-Tribulation Rapture doctrine interprets the same passage as
referring to two Raptures,
(one for the Church before and one after the Tribulation.)
C. Paul's statements regarding
the timing of the Rapture:
From a biblical perspective, only
one of these doctrinal stands can be correct. Let us move forward to 2
Thessalonians 2:1-9 to shed more light on the topic.
The Apostle Paul wrote the epistle 2
Thessalonians as both an encouragement to believers and a warning of false
doctrine.
2 Thessalonians
2:1-9
Now we beseech you,
brethren, by the coming of our Lord Jesus Christ, and by our gathering
together unto him,
2
That ye be not soon shaken in mind, or be troubled, neither by spirit,
nor by word, nor by letter as from us, as that the day of Christ is at
hand.
3Let no man deceive you by any means: for that day shall not come,
except there come a falling away first, and that man of sin be
revealed, the son of perdition;
4Who opposeth and exalteth himself above all that is called God, or
that is worshipped; so that he as God sitteth in the temple of God,
shewing himself that he is God.
5
Remember ye not, that, when I was yet with you, I told you these
things?
6
And now ye know what withholdeth that he might be revealed in his
time.
7
For the mystery of iniquity doth already work: only he who now letteth
will let, until he be taken out of the way.
8
And then shall that Wicked be revealed, whom the Lord shall consume
with the spirit of his mouth, and shall destroy with the brightness of
his coming:
9
Even him, whose coming is after the working of Satan with all power
and signs and lying wonders,
Paul's stated in 2 Thes. 2:3-4 that the second coming of the
Messiah will not occur until a falling away occurs first, followed by
the coming of the son of perdition (anti-christ), and then the
defiling of the Temple of God in Jerusalem. This passage
contradicts the Pre-Tribulational doctrinal viewpoint.
D. Table of Contrasts Between
Pre and Post Tribulation Rapture Doctrine:
As one can see, there are major contrasts
between Pre- and Post-Tribulation Rapture doctrine. Pre-tribulation
doctrine extrapolates multiple Raptures, where Mid and Post-Tribulation
doctrine only indicates one Rapture.
The sun is darkened, the moon is turned to blood (or
darkened), the stars fall from the sky, and the powers of heaven are
shaken (wonders in the sky or stars lose their brightness).
Those who support Mid and Post Tribulation doctrine
believe they represent the correct escatological viewpoint of the timing of
the Rapture. They also believe the effects of Pre-Tribulation doctrine
within the Church is the spread of apathy and Spiritual slumber, thereby
leaving believers unprepared for the Great Tribulation. Pre-Tribulationists
also say
they represent the only correct doctrine. They also accuse the Mid and Post Tribulationists
of needlessly scaring the Church and promoting a general disbelief that God
will deliver believers from such an awesome
cataclysm.
Within dispensational theologies, the Rapture of the
Church is viewed as a distinct event that shortly precedes the return or
reign of Messiah and the re-establishment of the Davidic Kingdom.
Most Messianic Jewish viewpoints on the Rapture are either dispensational or
closely in agreement with dispensational eschatology. A sharp division
on Pre and Post-Tribulation Rapture doctrine also exists within the
Messianic Jewish (Hebrew Christian) movement.
This study is inclined towards a Mid or Post Tribulation
doctrinal position. Below are links to various Mid and Post Tribulation
websites.