In the nineteenth century a theological
revolution called "Dispensationalism" rightly outlined the
"Biblical Historical Perspective", thereby giving mankind a clearer
picture of how God has provided and continues to provide salvation to man
throughout history. By acknowledgement of this perspective, an accord
between Hebrew Old Covenant and New Covenant prophecy was forged, sweeping away many of
the contradictions that divided Christian and Orthodox Jewish prophetic
viewpoints. Dispensationalists became God's instrument of change
in the nineteenth and twentieth centuries, leading the way in promoting the support
of the establishment of the state of Israel and bringing to light the
prophetic signposts for the "End of this Age".
But when Dispensationalists took a
theological stand against the excesses they found in contemporary
"Charismatic" Christianity, they "Quenched the Holy Spirit" by denying the
validity of most Charismatic
Christian spiritual experiences. The result of this schism today is an
eschatology shared by both Fundamentalist and Charismatic Protestant
Denominations, but a sharp disagreement on the exercise of the gifts of
the Holy Spirit.
The Dispensationalists claim they are
protecting the kingdom of God from spiritual frauds and false
theologies, while the Charismatics believe they have tapped into the
"true baptism" of spiritual experience. Both sides have
valid arguments as well as excesses. The Dispensationalists often times
exude an overly dry manner in
their presentation of scripture and worship, while the Charismatics often
exude a "heart first" approach, which lends themselves susceptible to
erroneous doctrine presented in an exuberant fashion.
Today most Messianic Jewish fellowships
and congregations are disciples of one of the two movements mentioned.
As prophetic events move us closer to Messiah Yeshua's (Christ Jesus)
return, believers are reminded of the Hebrew prophet Joel's
promise of "prophecy, dreams and visions" among the elect of Israel
before the great and terrible "Day of the Lord".1
Dispensationalists believe these occurrences were only present in the times
immediately following the "Day of Pentecost" and will be
present during the times just
preceding "Judgment Day", where Charismatics believe these
expressions of the Spirit were present from the Day of Pentecost
continuously to the
present day.2
Nevertheless, as the
"End of this Age" approaches, both Fundamentalist and Charismatic Christians
should have more to agree upon than disagree. When
Dispensationalists accept they are living in the days just preceding the
"Second Coming of Christ", they must also accept the very teachings they
originally postulated. So as the "End of this Age" draws near, even
Dispensationalists must accept those movements of the Spirit prophesied
by Joel and recited by Peter on the Day of Pentecost.
I believe Messianic Jews (Hebrew
Christians) and Gentile Christians from Fundamentalist, Charismatic and
Reformed backgrounds will soon come to an understanding that events much
greater than themselves will soon shape their understanding of the
Lord's will in regards to commonly held beliefs and attitudes. We
will all witness the same wonderful signs, tribulations and
persecutions, whereby our love for the Lord Yeshua and one another will
be tried and refined. It is then that Jewish and Gentile believers
in Christ will finally be united in purpose and strength as we all await
the "Coming of the Lord".
1. Joel 2:28-29
2. Acts 2:16-18
(Additional studies and commentaries are
requested. Feel free to email MLC your materials for posting)
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