The Messianic Jew and Charismatic
|An independent grace oriented Messianic Jewish ministry, offering scripture studies, apologetics, poetry & more!|
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MLC New Poetry Showcase
The Messianic Literary Corner, formerly the Messianic Poetry Corner was launched in 1997. It's original poetry ministry continues with the works of over seventy poets. We hope you will enjoy the wealth of poetic "God-Praising" talent we have at MLC. Click the above icon to read our latest poetic offerings!
Thanks for visiting our newly reconstructed website. The Messianic Literary Corner (formerly the Messianic Poetry Corner) was launched in 1997 by Marshall Beeber, a Messianic Jew (Hebrew Christian) since 1973. MLC has evolved in its format to encompass "grace oriented" studies, basic prophetic teachings, scientific and archaeological apologetics, poetry and an Amazon.com associate store. - Read more at: http://www.messianic-literary.com/about.htm.
In Messiah's grace,
Marshall Beeber (Messianic Literary Corner director)
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Poet of the Month
The Messianic Literary Corner recognizes it's Spirit filled poetic talent by choosing a contributing poet to be honored as "Poet of the Month". This August and September MLC recognizes Eva. Eva is a Gentile Christian with a heart for the Jewish poeple and Israel. She has written dozens of poems expressing her love for Jesus and many poems warning of the pending judgement and hopeful future for Israel and the world with Messiah's return. Click Eva's photo below to link to her MLC poetry webpages (six in all).
In the nineteenth century a theological revolution called "Dispensationalism" rightly outlined the "Biblical Historical Perspective", thereby giving mankind a clearer picture of how God has provided and continues to provide salvation to man throughout history. By acknowledgement of this perspective, an accord between Hebrew Old Covenant and New Covenant prophecy was forged, sweeping away many of the contradictions that divided Christian and Orthodox Jewish prophetic viewpoints. Dispensationalists became God's instrument of change in the nineteenth and twentieth centuries, leading the way in promoting the support of the establishment of the state of Israel and bringing to light the prophetic signposts for the "End of this Age".
But when Dispensationalists took a theological stand against the excesses they found in contemporary "Charismatic" Christianity, they "Quenched the Holy Spirit" by denying the validity of most Charismatic Christian spiritual experiences. The result of this schism today is an eschatology shared by both Fundamentalist and Charismatic Protestant Denominations, but a sharp disagreement on the exercise of the gifts of the Holy Spirit.
The Dispensationalists claim they are protecting the kingdom of God from spiritual frauds and false theologies, while the Charismatics believe they have tapped into the "true baptism" of spiritual experience. Both sides have valid arguments as well as excesses. The Dispensationalists often times exude an overly dry manner in their presentation of scripture and worship, while the Charismatics often exude a "heart first" approach, which lends themselves susceptible to erroneous doctrine presented in an exuberant fashion.
Today most Messianic Jewish fellowships and congregations are disciples of one of the two movements mentioned. As prophetic events move us closer to Messiah Yeshua's (Christ Jesus) return, believers are reminded of the Hebrew prophet Joel's promise of "prophecy, dreams and visions" among the elect of Israel before the great and terrible "Day of the Lord".1 Dispensationalists believe these occurrences were only present in the times immediately following the "Day of Pentecost" and will be present during the times just preceding "Judgment Day", where Charismatics believe these expressions of the Spirit were present from the Day of Pentecost continuously to the present day.2
Nevertheless, as the "End of this Age" approaches, both Fundamentalist and Charismatic Christians should have more to agree upon than disagree. When Dispensationalists accept they are living in the days just preceding the "Second Coming of Christ", they must also accept the very teachings they originally postulated. So as the "End of this Age" draws near, even Dispensationalists must accept those movements of the Spirit prophesied by Joel and recited by Peter on the Day of Pentecost.
I believe Messianic Jews (Hebrew Christians) and Gentile Christians from Fundamentalist, Charismatic and Reformed backgrounds will soon come to an understanding that events much greater than themselves will soon shape their understanding of the Lord's will in regards to commonly held beliefs and attitudes. We will all witness the same wonderful signs, tribulations and persecutions, whereby our love for the Lord Yeshua and one another will be tried and refined. It is then that Jewish and Gentile believers in Christ will finally be united in purpose and strength as we all await the "Coming of the Lord".
1. Joel 2:28-29
2. Acts 2:16-18
(Additional studies and commentaries are requested. Feel free to email MLC your materials for posting)